{"id":562,"date":"2024-03-28T13:36:02","date_gmt":"2024-03-28T10:36:02","guid":{"rendered":"https:\/\/gocmensendikasi.org\/?p=562"},"modified":"2024-04-01T01:32:38","modified_gmt":"2024-03-31T22:32:38","slug":"nevruz-sinirlari-gecince-yabanci-mi-olur-sarvenaz-ahmadiinin-acik-mektubu","status":"publish","type":"post","link":"https:\/\/gocmensendikasi.org\/2024\/03\/28\/nevruz-sinirlari-gecince-yabanci-mi-olur-sarvenaz-ahmadiinin-acik-mektubu\/","title":{"rendered":"“Nevruz S\u0131n\u0131rlar\u0131 Ge\u00e7ince Yabanc\u0131 M\u0131 Olur?” – Sarvenaz Ahmadi’inin A\u00e7\u0131k Mektubu"},"content":{"rendered":"\n

Sarvenaz Ahmadi, \u0130ran’da Mahsa Amini’nin ahlak polisi taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesi sonras\u0131 ba\u015flayan 2022 ayaklanmas\u0131 s\u0131ras\u0131nda i\u015f\u00e7i aktivisti ve gazeteci olan kocas\u0131 Kamiyar Fakour ile birlikte tutuklanan bir sosyal hizmet uzman\u0131 ve \u00e7ocuk haklar\u0131 aktivistidir. \u015eu anda tutsak edildi\u011fi Evin Hapishanesi’nden \u0130ran’daki Afganlara y\u00f6nelik \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 \u00e7a\u011fr\u0131da bulundu\u011fu mektubun \u00e7evirisini, \u00e7evirmenin sunu\u015fu ile birlikte yay\u0131nl\u0131yoruz. <\/em><\/p>\n\n\n\n

Sunu\u015f<\/strong><\/p>\n\n\n\n

Son y\u0131llarda \u0130ran’daki Afganistanl\u0131lara kar\u015f\u0131 \u0131rk\u00e7\u0131 sald\u0131r\u0131lar, lin\u00e7ler ve devlet eliyle yap\u0131lan bask\u0131c\u0131 politikalar paralel bir bi\u00e7imde artm\u0131\u015ft\u0131r. Birle\u015fmi\u015f Milletler M\u00fclteciler Y\u00fcksek Komiserli\u011fi’ne g\u00f6re toplamda \u0130ran, \u00e7e\u015fitli stat\u00fclerde zorla yerinden edilmi\u015f 4,5 milyon ki\u015fiye ev sahipli\u011fi yap\u0131yor ki bunun \u00e7o\u011funu Afganistanl\u0131lar olu\u015fturmu\u015ftur. Bu say\u0131n\u0131n ger\u00e7ekte 5 milyondan fazla oldu\u011fu tahmin ediliyorken, neredeyse 1 milyona yak\u0131n kimliksiz Afganistanl\u0131 \u0130ran\u2019da ya\u015famaktad\u0131r. Bu say\u0131 Taliban’\u0131n iktidara gelmesinden sonraki s\u00fcre\u00e7te h\u0131zl\u0131 bir y\u00fckseli\u015f g\u00f6stermi\u015ftir. \u0130ran devletinin a\u015f\u0131r\u0131 derecede yetersiz ve yabanc\u0131 d\u00fc\u015fman\u0131 g\u00f6\u00e7 politikalar\u0131 Afganistanl\u0131 m\u00fcltecilere mal olmu\u015ftur. \u00d6rne\u011fin, 2023 y\u0131l\u0131n\u0131n A\u011fustos ay\u0131nda sadece tek bir g\u00fcnde 4500 Afganistanl\u0131 m\u00fcltecinin \u0130ran\u2019dan s\u0131n\u0131r d\u0131\u015f\u0131 edildi\u011fine dair korkun\u00e7 haberler var.1<\/a><\/sup> Buna ilaveten, Afganistanl\u0131lar sadece belirli illerde resmi olarak ikamet edebilir ve 1984’teki bir y\u00f6nergeye g\u00f6re tar\u0131m, \u00e7obanl\u0131k ve in\u015faat sekt\u00f6r\u00fc gibi spesifik, ucuz ve g\u00fcvencesiz emek g\u00fcc\u00fc gerektiren i\u015f kollar\u0131nda \u00e7al\u0131\u015fabilirler. \u00c7ocuk i\u015f\u00e7iler konusunda \u0130ran’\u0131n Kerman ilinde yap\u0131lan bir ara\u015ft\u0131rmaya g\u00f6re Kerman ilinde ikamet eden 11 ya\u015f alt\u0131 \u00e7al\u0131\u015fan \u00e7ocuklar\u0131n y\u00fczde 25,4’\u00fc Afganistanl\u0131 \u00e7ocuklar olu\u015fturur. Buna ek olarak Afgan \u00e7al\u0131\u015fan \u00e7ocuklar\u0131n %77,8’i hi\u00e7 okula gitmemi\u015f ve y\u00fczde 61’i okuma yazma bilmiyordur.<\/p>\n\n\n\n

Sarvnaz Ahmadi\u2019nin a\u015fa\u011f\u0131daki mektubu \u0130ran devletinin Nevruz bayram\u0131 s\u0131ras\u0131nda uygulamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ‘Yabanc\u0131 Uyruklular\u0131 E\u011flence Mekanlar\u0131ndan Toplatma\u2019 uygulamas\u0131na y\u00f6nelik bir duru\u015ftur. Sarvnaz\u2019\u0131n \u00e7a\u011fr\u0131s\u0131 \u0130ran yetkililerine de\u011fil, topluma ve kendilerini muhalif olarak adland\u0131ran ki\u015fi ve gruplara y\u00f6neliktir. \u00dcz\u00fcc\u00fc ve utand\u0131r\u0131c\u0131 olan b\u00fcy\u00fck bir ger\u00e7eklik var kar\u015f\u0131m\u0131zda: \u0130ran toplumunda \u00f6zellikle sa\u011fc\u0131 muhalif gruplar aras\u0131nda \u0130ran milliyet\u00e7ili\u011fin bula\u015ft\u0131rd\u0131\u011f\u0131 bir salg\u0131n hastal\u0131\u011f\u0131 mevcut: Irk\u00e7\u0131l\u0131k, yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131 ve \u00f6zellikle Afganistanl\u0131-d\u00fc\u015fmanl\u0131\u011f\u0131. Sarvnaz bu ko\u015fullarda adaletsizce hapiste kalmas\u0131na ra\u011fmen hepimize kapitalizme ve \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 dayan\u0131\u015farak m\u00fccadele etmekten ba\u015fka bir \u00e7aremizin olmad\u0131\u011f\u0131n\u0131 hat\u0131rlat\u0131yor.<\/p>\n\n\n\n

Sarvenaz Ahmadi<\/strong>2<\/a><\/sup>\u2019nin Evin Hapishanesinden A\u00e7\u0131k Mektubu<\/strong><\/p>\n\n\n\n

Arkada\u015flar, yolda\u015flar, selam! Nevruz’unuz kutlu olsun. Ben Servnaz Ahmadi, sosyal hizmet \u00e7al\u0131\u015fan\u0131 ve \u00e7evirmenim. Jin, Jiyan, Azadi hareketinden sonra art\u0131k Evin hapishanesinde bir tutukluyum.<\/p>\n\n\n\n

Bu mektup, ayn\u0131 s\u0131n\u0131rlar i\u00e7erisinde ya\u015fayan Afganistanl\u0131 arkada\u015flar\u0131m\u0131z hakk\u0131ndad\u0131r. Umar\u0131m bu mektup, tek tarafl\u0131 kalmaz ve bir tart\u0131\u015fma konusu haline gelir. \u00c7\u00fcnk\u00fc bence ya\u015fad\u0131\u011f\u0131m\u0131z ko\u015fullarda ‘yar\u0131nlar’ ve ‘olmas\u0131 gereken yar\u0131nlar’ hakk\u0131nda daha fazla ve daha \u015feffaf bir diyalo\u011fa girmemiz gerekiyor.<\/p>\n\n\n\n

Birka\u00e7 g\u00fcn \u00f6nce Nevruz’un ba\u015flamas\u0131yla birlikte Tahran’\u0131n gezinti yerlerinde “izinsiz” yabanc\u0131 uyruklular\u0131n “toplat\u0131lma” plan\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 duydum. Bir s\u00fcre \u00f6nce Afganistanl\u0131 bir g\u00f6\u00e7menin d\u00f6v\u00fcld\u00fc\u011f\u00fc ve a\u015fa\u011f\u0131land\u0131\u011f\u0131 bir videoyu geni\u015f \u00e7apta yay\u0131ld\u0131\u011f\u0131n\u0131 duydum. Bu d\u00f6nemde sanal a\u011flarda bir nevi “Afganistanl\u0131 kar\u015f\u0131tl\u0131\u011f\u0131” havas\u0131n\u0131n olu\u015ftu\u011funu defalarca duydum.<\/p>\n\n\n\n

\u00d6zg\u00fcr oldu\u011fum ve sosyal hizmet uzman\u0131 olarak \u00e7al\u0131\u015ft\u0131\u011f\u0131m d\u00f6nemde yakla\u015f\u0131k 6 y\u0131l boyunca Afganistanl\u0131 g\u00f6\u00e7men arkada\u015flar\u0131m\u0131z\u0131 tan\u0131ma f\u0131rsat\u0131m oldu. Benim de Yahya ad\u0131nda bir arkada\u015f\u0131m var. O 12 ya\u015f\u0131nda. Bir s\u00fcre \u00f6nce anneme telefonda okulda ba\u015fka bir \u00f6\u011frencinin kendisine “Seni toplatacaklar! Art\u0131k metroda i\u015fe gidemezsiniz!” dedi\u011fini anlatt\u0131. Kalbi k\u0131r\u0131lm\u0131\u015ft\u0131. Bir \u015fekilde okuldan nefret ediyordu. Bu haberin man\u015fetinin “Afganistanl\u0131” olarak tan\u0131mlanmayan bizlerin hayat\u0131na de\u011fil, Yahya’n\u0131n hayat\u0131na, g\u00f6zlerine, resimlerine ula\u015ft\u0131\u011f\u0131n\u0131 s\u00f6ylemek istiyorum.<\/p>\n\n\n\n

Yahya Nevruz’un ne oldu\u011funu \u00e7ok iyi biliyor. Yahya ve ailesi, Taliban’\u0131n 2021 y\u0131l\u0131nda iktidara gelmesinden sonra \u0130ran’a geldi. 2 y\u0131ld\u0131r Afganistan’a gitmiyor. Yahya’y\u0131 \u00e7ok \u00f6zlememe ra\u011fmen hen\u00fcz Nevruz’u tebrik etmek i\u00e7in aramad\u0131m. \u00c7\u00fcnk\u00fc \u201cHan\u0131mefendi, s\u0131n\u0131r\u0131 ge\u00e7en Nevruz yeni bir Nevruz olur mu? Nevruzumuz da bizim gibi yabanc\u0131 m\u0131? E\u011flenmek i\u00e7in bir yere gitmek \u00fczere Nevruzumuz yeterli de\u011fil mi?\u201d diye sorarsa ne cevap verece\u011fimi h\u00e2l\u00e2 bilmiyorum.<\/p>\n\n\n\n

Yar\u0131na y\u00f6nelik konu\u015fmak istedi\u011finizde, \u015fu sorular\u0131n \u00fczerinde d\u00fc\u015f\u00fcnmek \u00f6nemlidir: \u0130n\u015fa etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z gelecekte, “Jina, Jiyan, Azadi” slogan\u0131nda bahsetti\u011fimiz ya\u015fam\u0131 belirli bir az\u0131nl\u0131\u011fa m\u0131 \u00f6zg\u00fc k\u0131lmak istiyoruz? Bence, “bu d\u00fczeni istemiyoruz, \u015fu d\u00fczeni istiyoruz” dedi\u011fimizde, var olan d\u00fczenin alternatif bir d\u00fczende \u00e7o\u011falt\u0131lmamas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. E\u011fer var olan d\u00fczen di\u011ferinde herhangi bir \u015fekilde devam ediyorsa, sadece d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcm\u00fcz\u00fc de\u011fi\u015ftirmi\u015f oluruz!<\/p>\n\n\n\n

Yar\u0131nlar hakk\u0131nda konu\u015ftu\u011fumuzda, h\u00e2l\u00e2 k\u00fcresel anlamda g\u00f6\u00e7menleri bask\u0131 alt\u0131nda tutan bir kapitalist ekonomi politikas\u0131 m\u0131 istiyoruz? “\u0130ranl\u0131\/Aryan kimli\u011finin”, “\u0130ranl\u0131\/Aryan olmayan” olarak tan\u0131mlananlar\u0131 tahakk\u00fcm alt\u0131na almak ve a\u015fa\u011f\u0131lamak i\u00e7in mi kullan\u0131lmas\u0131na izin verece\u011fiz, bir grubun ayr\u0131cal\u0131klara sahip olmas\u0131na, di\u011fer grubun olmamas\u0131na m\u0131?<\/p>\n\n\n\n

Bu s\u0131n\u0131rlar i\u00e7indeki siyasetin g\u00f6\u00e7menlere kar\u015f\u0131 neden her zaman ikircikli davrand\u0131\u011f\u0131n\u0131 sormak \u00f6nemlidir. Neden Afganistanl\u0131lar \u00fczerinde her zaman bask\u0131 var da bu s\u0131n\u0131rlar\u0131 terk edecek kadar de\u011fil? Benim cevab\u0131m \u015fu: \u00c7\u00fcnk\u00fc bu politik ekonomi, projeleri ilerletmek i\u00e7in her d\u00f6nemde ucuz i\u015f g\u00fcc\u00fcne ihtiya\u00e7 duymu\u015ftur. \u00d6nceki siyasal rejimin yar\u0131 bitmi\u015f in\u015faat projeleri i\u00e7in i\u015f g\u00fcc\u00fcnden, mevcut iktidar\u0131n kentsel ve konut projelerine “\u00e7\u00f6p\u00e7\u00fclere” ve in\u015faat i\u015f\u00e7ilerine ihtiya\u00e7 duyulmu\u015ftur.<\/p>\n\n\n\n

Bir grubun dil ve leh\u00e7esiyle sa\u00e7ma sapan televizyon \u015fovlar\u0131nda alay edilmesi, “toplat\u0131lma” \u015femalar\u0131n\u0131n yap\u0131lmas\u0131, hareketlerinin belirli yer ve illerle s\u0131n\u0131rland\u0131r\u0131lmas\u0131 ve bunlar\u0131n hepsinin ‘su\u00e7ludur’ gibi yanl\u0131\u015f alg\u0131lara yol a\u00e7mas\u0131 ger\u00e7ekten insani bir muamele midir?<\/p>\n\n\n\n

T\u00fcm bu bask\u0131lar s\u00fcrekli olarak Afganistanl\u0131lar\u0131n ikinci s\u0131n\u0131f insan oldu\u011funu hat\u0131rlatmak ve uyarmak i\u00e7in yap\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Bu anlay\u0131\u015fa g\u00f6re, baz\u0131 haklar\u0131 olmasa da sorun yok gibi alg\u0131lan\u0131yor. \u00d6rne\u011fin, s\u0131radan i\u015f\u00e7ileri daha fazla \u00e7al\u0131\u015ft\u0131r\u0131p onlara daha az \u00fccret verip herhangi bir prim vermemekte yanl\u0131\u015f bir \u015fey yok! O zaman demek laz\u0131m ki e\u011fer i\u015fsizlik varsa bunun nedeni onlard\u0131r! Ancak i\u015fsizlerden olu\u015fan bir yedek i\u015fg\u00fcc\u00fc ordusunu besleyen, her zaman kap\u0131lar\u0131n arkas\u0131nda onlara ihtiya\u00e7 duyan ekonomik yap\u0131 hakk\u0131nda hi\u00e7bir \u015fey s\u00f6ylemeyelim ki ge\u00e7inmeye yetecek \u00fccretle bir i\u015fi olan, e\u011fer i\u015f ko\u015fullar\u0131 hakk\u0131nda konu\u015fursa ve itiraz ederse derhal ba\u015fkas\u0131yla de\u011fi\u015febilece\u011finin fark\u0131na vars\u0131n! Ya da ekonomik s\u00f6m\u00fcr\u00fclerini hakl\u0131 \u00e7\u0131karmak i\u00e7in her zaman sosyal a\u00e7\u0131dan ma\u011fdur gruplara ihtiya\u00e7 duyan ekonomik sistem hakk\u0131nda hi\u00e7bir \u015fey s\u00f6ylenmesin!<\/p>\n\n\n\n

B\u00fct\u00fcn bu ara\u00e7lar Afganistanl\u0131lar\u0131 yabanc\u0131 ve \u00f6tekile\u015ftirmek i\u00e7in kullan\u0131l\u0131yor. B\u00f6ylece, “art arda gelen sava\u015flar aras\u0131ndaki ge\u00e7ici bar\u0131\u015flar\u0131n” oldu\u011fu bu b\u00f6lgede, Yahya ile kaderimizi payla\u015ft\u0131\u011f\u0131m\u0131z\u0131 ve dayan\u0131\u015fma a\u011flar\u0131m\u0131z\u0131n bunlardan daha b\u00fcy\u00fck oldu\u011funu unutal\u0131m diye kullan\u0131l\u0131yor. Unutal\u0131m ve \u00f6rne\u011fin i\u015f\u00e7iysek ve i\u015fyerimizde h\u00e2l\u00e2 bir \u00f6rg\u00fct\u00fcm\u00fcz varsa, 1 May\u0131s\u2019ta talebimiz Yahya’n\u0131n babas\u0131n\u0131n i\u015ften at\u0131lmas\u0131 olsun diye bu ara\u00e7lar kullan\u0131l\u0131yor!<\/p>\n\n\n\n

Yahya’n\u0131n babas\u0131n\u0131n haklar\u0131n\u0131 savunmak i\u00e7in \u00f6rg\u00fct\u00fcm\u00fcz\u00fc kullanmak yerine, art\u0131k “kendileri d\u00fc\u015f\u00fck \u00fccretle \u00e7al\u0131\u015fmay\u0131 kabul ediyorlar” bahanesinin kullan\u0131lmamas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Bunun yerine, \u00fcniversitelerde uzman yeti\u015ftiren ancak onlara i\u015f sa\u011flayamayan politikalara itiraz etmemiz gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Bu uzmanla\u015fm\u0131\u015f ki\u015filerin i\u015fsizli\u011finin ve paras\u0131zl\u0131\u011f\u0131n\u0131n \u015fu gibi arg\u00fcmanlarla me\u015frula\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 protesto etmemiz gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum: “E\u011fer Afganistanl\u0131lar olmasayd\u0131, lisans diplomas\u0131na sahip kendi \u0130ranl\u0131 \u00e7ocuklar\u0131m\u0131z in\u015faat\u0131m\u0131zda \u00e7al\u0131\u015fmaya istekli olurdu!” G\u00f6\u00e7menlerle ilgili yayg\u0131n inan\u00e7lara meydan okumak i\u00e7in iyi bir zaman oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Onlarca y\u0131l \u00f6nce nas\u0131l \u201c\u015fimdi kad\u0131n sorunlar\u0131n\u0131 konu\u015fman\u0131n zaman\u0131 de\u011fil\u201d demek do\u011fru de\u011filse, g\u00f6\u00e7menlerin ac\u0131lar\u0131n\u0131 da “\u00f6nceli\u011fimiz” olarak g\u00f6rmemek do\u011fru de\u011fil. Herhangi bir grup insan\u0131n ac\u0131s\u0131n\u0131 ele alman\u0131n ba\u015fka bir gruba g\u00f6re \u00f6ncelikli olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Art\u0131k t\u00fcm bunlar\u0131 konu\u015fman\u0131n zaman\u0131 geldi. \u015eu anda gruplar\u0131n ve siyasi cereyanlar\u0131n \u0131rk\u00e7\u0131 tutumlar\u0131na kar\u015f\u0131 duyarl\u0131 olman\u0131n zaman\u0131d\u0131r. “Jin, Jiyan, Azadi” slogan\u0131yla yak\u0131nl\u0131k kuran bir siyasi cereyan\u0131 s\u0131rf bunun i\u00e7in kabul etmenin yeterli olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Art\u0131k sloganlar\u0131n ve genellemelerin \u00f6tesine ge\u00e7meli, \u00f6nerilen alternatif d\u00fczende ya\u015fam\u0131n ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn kimin i\u00e7in olmas\u0131 gerekti\u011fini sorgulamal\u0131y\u0131z. Bu, hepsi mi yoksa belirli bir kimli\u011fe dayal\u0131 spesifik bir grup mu, yoksa bu alternatif d\u00fczende s\u0131n\u0131rlar\u0131n insanlar\u0131 yeniden ba\u011flamas\u0131 m\u0131 gerekiyor gibi sorular\u0131 sormal\u0131 ve duyarl\u0131 olmal\u0131y\u0131z.<\/p>\n\n\n\n

Bir keresinde, 9 ya\u015f\u0131ndaki bir \u00e7ocukla babas\u0131n\u0131n s\u0131n\u0131r d\u0131\u015f\u0131 edilmesini engellemek i\u00e7in Asgarabad kamp\u0131na gitmi\u015ftim. Yani, 24 saatten daha k\u0131sa s\u00fcre i\u00e7inde otob\u00fcse bindirilmemeleri ve s\u0131\u011f\u0131nd\u0131klar\u0131 yerden ka\u00e7t\u0131klar\u0131 yere “geri g\u00f6nderilmemeleri” i\u00e7in. Heshmat, Taliban’dan sonra \u0130ran’a gelmi\u015fti ve onu g\u00f6rd\u00fc\u011f\u00fcmde sava\u015f ve \u015fiddet ortam\u0131nda ya\u015fad\u0131\u011f\u0131 kayg\u0131lardan dolay\u0131 kekeliyordu. Kekemeli\u011fi hen\u00fcz yeni yeni iyile\u015fiyordu ki babas\u0131yla birlikte “toplat\u0131ld\u0131lar”! (Bir insan hakk\u0131nda ‘toplat\u0131lma’ diye bir kelime yazmaktan utan\u0131yorum!) Kampta ona babas\u0131yla birlikte Afganistan’a d\u00f6nmek mi, yoksa burada “bu han\u0131mefendiyle”, yani benimle mi kalmak istedi\u011fini sordular. Heshmat buray\u0131 se\u00e7ti.<\/p>\n\n\n\n

O g\u00fcnden sonra akl\u0131ma geldik\u00e7e 9 ya\u015f\u0131ndaki Heshmat babas\u0131n\u0131 terk etti\u011finde onlar\u0131n topraklar\u0131nda neler oluyordu diye soruyorum kendime. Sonra bir kad\u0131n\u0131n \u015f\u00f6yle ba\u011f\u0131rd\u0131\u011f\u0131n\u0131 hat\u0131rl\u0131yorum: “Han\u0131mefendi! Memleketinizdeki g\u00f6revinizi (i\u015finizi) b\u0131rakmak zorunda kalman\u0131n ne demek oldu\u011funu bilmiyorsunuz!\u201d Taciklerin “ac\u0131kl\u0131 g\u00f6\u00e7” diye bir tabiri vard\u0131r ve anlam\u0131, zorla, s\u0131k\u0131nt\u0131 ve ac\u0131 \u00e7ekerek yap\u0131lan g\u00f6\u00e7 t\u00fcr\u00fcd\u00fcr. Herhangi bir yarg\u0131lamadan \u00f6nce bu ac\u0131kl\u0131 g\u00f6\u00e7\u00fc hat\u0131rlamaya \u00e7al\u0131\u015f\u0131yorum. Bir grubun cinsiyeti, dini, \u0131rk\u0131, etnik k\u00f6keni, s\u0131n\u0131f\u0131, engellili\u011fi, do\u011fum belgesinin olmay\u0131\u015f\u0131 vb. nedenleriyle haklar\u0131ndan mahrum b\u0131rak\u0131lmas\u0131 ne kadar insanl\u0131k d\u0131\u015f\u0131 olursa, bir grubun uyru\u011fu nedeniyle haklar\u0131ndan mahrum b\u0131rak\u0131lmas\u0131 da o kadar insanl\u0131k d\u0131\u015f\u0131d\u0131r diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

Afganistanl\u0131lar hakk\u0131nda, \u201chepsinin su\u00e7lu oldu\u011fu\u201d gibi yayg\u0131n yanl\u0131\u015f kan\u0131lara kap\u0131lmamam\u0131z\u0131 rica ediyorum. Hi\u00e7bir Afganistanl\u0131n\u0131n su\u00e7 i\u015fleyemeyece\u011fini s\u00f6ylemek istemiyorum. 6 ya\u015f\u0131ndaki Afganistanl\u0131 k\u0131z \u00e7ocu\u011fu Sitaye\u015f\u2019in \u0130ranl\u0131 bir erkek taraf\u0131ndan tecav\u00fcze u\u011framas\u0131 ve ard\u0131ndan \u00f6ld\u00fcr\u00fclmesi, \u00fczerine asit d\u00f6k\u00fcl\u00fcp yak\u0131lmas\u0131ndan sonra t\u00fcm \u0130ranl\u0131lar\u0131n tecav\u00fczc\u00fc oldu\u011funu s\u00f6ylemedi\u011fimizi belirtmek istiyorum. Davran\u0131\u015flar\u0131 milli \u00f6ze ba\u011flayan bu inan\u00e7lar\u0131 bir kenara b\u0131rakmam\u0131z gerekti\u011fini vurgulamak istiyorum. “Bunlar k\u00fclt\u00fcr\u00fcm\u00fcze zarar veriyor” diye bir alg\u0131 daha var. Her k\u00fclt\u00fcr\u00fcn travmatik bir unsuru olabilir. D\u00fczeltilmesi e\u011fitim gerektirir diye d\u00fc\u015f\u00fcn\u00fcyorum ve bir grup reddedildi\u011fi ve d\u0131\u015fland\u0131\u011f\u0131 s\u00fcrece di\u011ferleri kadar e\u011fitime eri\u015femeyecek, kendi k\u00fclt\u00fcr\u00fcnden d\u0131\u015flanmamak i\u00e7in k\u00fclt\u00fcr\u00fcndeki zararl\u0131 gelenekleri terk etmeye cesaret edemeyecektir. Bazen baz\u0131 ki\u015filerin “\u00dclkelerini Taliban’a verip direnmemeleri kendi su\u00e7lar\u0131” dedi\u011fini duydum. Ben onlar\u0131n yerlerinde durduklar\u0131n\u0131 ve hala direndiklerini d\u00fc\u015f\u00fcn\u00fcyorum. Ben \u201cnerede bask\u0131 varsa orada direni\u015f de vard\u0131r\u201d diye d\u00fc\u015f\u00fcn\u00fcyorum. Ancak sorun \u015fu ki direni\u015fler bize g\u00f6sterilmiyor. Taliban iktidara geldikten sonra o Afganistanl\u0131 kad\u0131n\u0131n \u00e7\u0131\u011fl\u0131klar\u0131n\u0131 bir an olsun hat\u0131rlaman\u0131z\u0131 rica ediyorum: “Biz \u00f6l\u00fcmden korkmuyoruz, biz \u00f6l\u00fcms\u00fcz nesiliz, \u00f6zg\u00fcrl\u00fc\u011f\u00fc ye\u015fertiyoruz.” Bize bir kurtar\u0131c\u0131ya ihtiyac\u0131m\u0131z oldu\u011funu, kendi sorunlar\u0131m\u0131z\u0131 \u00e7\u00f6zemeyece\u011fimizi, kendi kaderimizi belirleyemeyece\u011fimizi anlatmak i\u00e7in bize g\u00f6sterilen yaln\u0131zca \u00e7aresizli\u011fimiz ve ma\u011fduriyetimizdir.<\/em><\/p>\n\n\n\n

Tarih bize “kurtar\u0131c\u0131n\u0131n aynada oldu\u011funu” g\u00f6stermi\u015ftir. Ba\u015fka s\u00f6zde kurtar\u0131c\u0131lar\u0131n ne zaman i\u015flerine gelirse geldiklerini ister b\u00fcy\u00fck kredilerle olsun ister silahlar\u0131yla, i\u015flerine gelmezse gittiklerini ve kimse de onlar\u0131n tutucu gruplar\u0131n iktidara gelmesindeki rol\u00fcn\u00fc y\u00fczlerine vurmamas\u0131n\u0131 g\u00f6stermi\u015ftir. Bu gibi ‘kurtar\u0131c\u0131’ gruplar, “ter\u00f6rizme” ba\u011fl\u0131 olan\u0131n “bu \u00dc\u00e7\u00fcnc\u00fc D\u00fcnya’n\u0131n geri kalm\u0131\u015f k\u00fclt\u00fcr\u00fc” oldu\u011funu ve kendileriyle hi\u00e7bir ilgisi olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyen gruplard\u0131r. Son olarak, ba\u015fka yerlerdeki in\u015fa edilen refah d\u00fczeninin temel ta\u015f\u0131 olan bu b\u00f6lgede ya\u015fayan bizlerin ayn\u0131 kaderi payla\u015ft\u0131\u011f\u0131m\u0131z\u0131, ellerimizin birbirimizin ellerine yabanc\u0131 olmad\u0131\u011f\u0131n\u0131 ve kimse ba\u015fkas\u0131n\u0131 k\u00f6lele\u015ftirerek kendini \u00f6zg\u00fcrle\u015ftiremeyece\u011fini s\u00f6ylemek istiyorum.<\/p>\n\n\n\n

<\/p>\n\n\n\n

“Afgan \u00e7ocuklar\u0131 i\u00e7in” \u015fark\u0131lar s\u00f6yleyen bir olu\u015fumun ve hareketin ufac\u0131k \u00fcyesi,<\/p>\n\n\n\n

Servnaz Ahmadi<\/p>\n\n\n\n

24 Mart 2024<\/p>\n\n\n\n

Evin Hapishanesi, Tahran<\/p>\n\n\n\n

\n\n\n\n

\u00c7eviri: Mihri Roodi<\/p>\n\n\n

  1. https:\/\/www.infomigrants.net\/prs\/post\/50777<\/a> \u21a9\ufe0e<\/a><\/li>
  2. Sarvnaz Ahmadi, \u0130ran’daki 2022 ayaklanmas\u0131 s\u0131ras\u0131nda i\u015f\u00e7i aktivisti ve gazeteci olan kocas\u0131 Kamiyar Fakour ile birlikte tutuklanan bir sosyal hizmet uzman\u0131 ve \u00e7ocuk haklar\u0131 aktivistidir. Ahmadi \u00f6zellikle Afganistanl\u0131 \u00e7ocuklarla \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Ayr\u0131ca Silvia Federici\u2019nin S\u0131f\u0131r Noktas\u0131nda Devrim: Ev \u0130\u015fi, Yeniden \u00dcretim ve Feminist M\u00fccadele<\/em> adl\u0131 kitab\u0131n\u0131n Fars\u00e7a \u00e7evirmenidir.\u00a0 \u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"

    Sarvenaz Ahmadi, \u0130ran’da Mahsa Amini’nin ahlak polisi taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesi sonras\u0131 ba\u015flayan 2022 ayaklanmas\u0131 s\u0131ras\u0131nda i\u015f\u00e7i aktivisti ve gazeteci olan kocas\u0131 Kamiyar Fakour ile birlikte tutuklanan bir sosyal hizmet uzman\u0131 ve \u00e7ocuk haklar\u0131 aktivistidir. \u015eu anda tutsak edildi\u011fi Evin Hapishanesi’nden \u0130ran’daki Afganlara y\u00f6nelik \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 \u00e7a\u011fr\u0131da bulundu\u011fu mektubun \u00e7evirisini, \u00e7evirmenin sunu\u015fu ile birlikte yay\u0131nl\u0131yoruz. Sunu\u015f Son […]<\/p>\n","protected":false},"author":2,"featured_media":569,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"[{\"content\":\"https:\/\/www.infomigrants.net\/prs\/post\/50777<\/a>\",\"id\":\"e51ea4b5-f4cc-44f2-a014-8132b63c4a29\"},{\"content\":\"Sarvnaz Ahmadi, \u0130ran'daki 2022 ayaklanmas\u0131 s\u0131ras\u0131nda i\u015f\u00e7i aktivisti ve gazeteci olan kocas\u0131 Kamiyar Fakour ile birlikte tutuklanan bir sosyal hizmet uzman\u0131 ve \u00e7ocuk haklar\u0131 aktivistidir. Ahmadi \u00f6zellikle Afganistanl\u0131 \u00e7ocuklarla \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Ayr\u0131ca Silvia Federici\u2019nin S\u0131f\u0131r Noktas\u0131nda Devrim: Ev \u0130\u015fi, Yeniden \u00dcretim ve Feminist M\u00fccadele<\/em> adl\u0131 kitab\u0131n\u0131n Fars\u00e7a \u00e7evirmenidir.\u00a0\",\"id\":\"42dc93e5-5ec7-4973-bda4-4edba0bc95c2\"}]"},"categories":[6,10],"tags":[136,133,134,135],"yoast_head":"\n"Nevruz S\u0131n\u0131rlar\u0131 Ge\u00e7ince Yabanc\u0131 M\u0131 Olur?" - Sarvenaz Ahmadi'inin A\u00e7\u0131k Mektubu - G\u00f6\u00e7men Sendikas\u0131 Giri\u015fimi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/gocmensendikasi.org\/2024\/03\/28\/nevruz-sinirlari-gecince-yabanci-mi-olur-sarvenaz-ahmadiinin-acik-mektubu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Nevruz S\u0131n\u0131rlar\u0131 Ge\u00e7ince Yabanc\u0131 M\u0131 Olur?" - Sarvenaz Ahmadi'inin A\u00e7\u0131k Mektubu - G\u00f6\u00e7men Sendikas\u0131 Giri\u015fimi\" \/>\n<meta property=\"og:description\" content=\"Sarvenaz Ahmadi, \u0130ran’da Mahsa Amini’nin ahlak polisi taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesi sonras\u0131 ba\u015flayan 2022 ayaklanmas\u0131 s\u0131ras\u0131nda i\u015f\u00e7i aktivisti ve gazeteci olan kocas\u0131 Kamiyar Fakour ile birlikte tutuklanan bir sosyal hizmet uzman\u0131 ve \u00e7ocuk haklar\u0131 aktivistidir. \u015eu anda tutsak edildi\u011fi Evin Hapishanesi’nden \u0130ran’daki Afganlara y\u00f6nelik \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 \u00e7a\u011fr\u0131da bulundu\u011fu mektubun \u00e7evirisini, \u00e7evirmenin sunu\u015fu ile birlikte yay\u0131nl\u0131yoruz. 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